Two recent statistical surveys keep bouncing around in my head. One study concludes that one out of every four young people in the world feels lonely today. The other study finds that 72% of Americans have no interest in defending the United States in a major war. In other words, a quarter of the planet’s emerging leaders are clinically depressed, and nearly three-quarters of the voters in the world’s wealthiest, most powerful nation have no interest in fighting to preserve the “American dream.” People, it seems, are so disappointed in the present that they have no appetite for the future.
Signs of such debilitating malaise should be a smack across the face to those who insist on ruling planet Earth from privileged perches secured behind steel gates at private social clubs such as the World Economic Forum, the World Health Organization, and the United Nations. Across the globe and in poor and rich countries, alike, the human race is suffering. Real leaders would recognize this phenomenon for what it is: a worldwide cry for help.
Does it seem as if the post-WWI eruption of think tanks, international associations, economic clubs, and foreign policy institutes has had a net-positive effect on human happiness? Has the Council on Foreign Relations successfully steered the planet toward sustained peace? Have the privately controlled central banks that are empowered to manipulate national currencies at whim safeguarded middle class families from regular economic disaster? Has the League of Nations’ successor, the UN, prevailed in its self-appointed mission to build a better world? Or, after a solid century of international busybodies obsessively micromanaging the world’s affairs, is it perhaps time to conclude that a glut of governmental and non-governmental organizations with a penchant for starting wars and triggering economic calamity has, quite demonstrably, done more harm than good?
With so many global institutions dominating private life, is it any wonder why so many people now behave as if they should be committed to institutions? True meaning — the kind formed through personal struggle, adventure, hard work, religion, community, and family — has been replaced with the incremental oppression of international rule-making. The sanctity of the family home has been bulldozed, so that a global cabal of atheists — whose only real mission is to severely reduce the human population — can poison the natural bonds nurtured between parents and children. The blessings of marriage have been paved over with such vulgar elevation of sin as to condemn human beings, who would otherwise have been made whole through matrimonial commitment, to lonely lives — bereft of hope and adrift in promiscuous isolation.
Culture, marriage, children, and a devotion to God are the bricks that build communities, which in turn fortify nations against the evils propagated by those who lead drab, meaningless lives drenched in self-loathing and hatred for humanity’s existence. The UN and its sister organizations do one thing well: they vanquish cultural bonds and, by doing so, demolish civilizations. And with the wreckage that they reap, they extinguish human happiness.
How successfully have these globalist parasites spread their cancer of human meaninglessness? The Canadian Human Rights Commission claims that the celebration of Christmas perpetuates “colonial” oppression and “intolerance.” In the United States, a trend has metastasized online in which young Americans who have been indoctrinated to condone the evils of Hamas terrorists now openly express their support for the words and deeds of Osama bin Laden. Nearly twenty-five years after an Islamic supremacist murdered 3,000 of their countrymen, lost and confused Americans with no sense of their own history or purpose now thank the 9/11 mastermind for his vile service. And former CIA director Michael Hayden — a Deep State thug who once called for the execution of President Trump — took some time during Thanksgiving to equate Second Amendment-supporting Christians with jihadist terrorists. These kinds of sicknesses — revolting to their core — are vivid proof that life within the United States and throughout the West must imminently change.
Globalism — or the secular philosophy that a small group of international elites can successfully govern nation states better than the people who reside within the nooks and crannies of those nations — insists that bureaucratic mandarins in Brussels, Geneva, or New York City should be managing the day-to-day activities of an electrician in Verona, a winemaker in Sopron, a sailor from Cooranbong, and an accountant living in a suburb outside Cincinnati.
Right now the 2023 United Nations Climate Change Conference is spending the next two weeks in Dubai deciding just how much energy ordinary folk should be permitted to use to heat their homes and run their businesses in hundreds of thousands of villages and towns throughout the world. Somewhere there is a fisherman on the Cape West Coast of South Africa whose future livelihood will suffer because of some UN regulation being written and inserted into the twenty-sixth paragraph of section eighty-five of article twelve of the seventh official draft of a new environmental edict that probably does nothing other than protect the monopoly power of a wealthy multinational conglomerate with influential connections but whose passage in Dubai will nonetheless be touted as an instrumental step toward “saving the planet.”
JD’s manually curated links for God-fearing MAGA patriots
“Saving the planet” is big business. Behind every poor worker who struggles that much harder to make ends meet after each new global mandate purportedly constructed to fight bad weather, there is an international oligarch with a corporate board at his side adding new zeroes to his already colossal cache of multigenerational wealth. Extracting every last penny from the world’s poorest in the form of “green” taxes and fees — so that the globe’s most obscenely rich can buy private armies and islands — is what John Kerry and Klaus Schwab’s “Green New Deal” has always had in mind.
No form of national government could be properly described as “democratic” or “representative” of the people if it takes its marching orders from the WEF, WHO, EU, or UN. Globalism seeks nothing less than to create a planetary system of vassalage in which cultural practices, historic customs, religious beliefs, and national sovereignties are all subsumed under the all-powerful dominion of an insular ruling elite. Speaking the most parseltongued form of “political correctness,” its propagandists denounce “imperialism” while building the most sinister empire the world has ever seen.
After a century of coercive internationalism in which corporate oligarchs, central bank money-printers, and clandestine security services have conquered the world under an artificial olive branch and deceptive promises of peace, where are we today? The global population has never been more unhappy. Apparently, serving as meaningless chits for unelected globalists to trade and control has starved humanity of its zest for living.
In this black hole of human meaning, however, I see a tremendous opportunity for excising the cancer that causes us so much harm and lifting a world that is desperately in need of saving. As a Christian, I have always been particularly drawn to one of Jesus Christ’s lessons: It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners, to repentance.
The Marxist globalists who seek to rule the world have sunk the world into a morass of misery. Intentionally destroying culture, marriage, family, national borders, and God have brought nothing but pain and suffering. The world is sick and requires a spiritual physician. And for those who see clearly and have accepted a calling to carry God’s light, there is no shortage of patients who seek healing.
“Great Awakenings” and civilizational rebirths are built on the ruins of unhappiness. I urge you to see today’s chaos not as the beginning of the end but rather as the prologue to our spiritual and cultural redemption. Embrace this journey.
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Two Storms, One Harvest
Every food crisis in living memory has been a one-shock event. The 2008 price spike was a commodity bubble. The 2020 shortages were a logistics failure. The 2022 grain scare was a war on one exporter’s ports. Each time, the system bent, adjusted, and recovered, and each time the experts assured us afterward that global markets are simply too big and too diversified to fail.
What nobody in Washington seems eager to discuss is that 2026 is shaping up to be something the modern food system has never actually faced. Two independent shocks, one climatic and one geopolitical, are converging on the same harvest cycle at the same time. Not sequentially. Simultaneously.
Start with the weather. The Pacific Ocean is currently building toward what forecasters now openly call a record event. NOAA’s Climate Prediction Center puts the odds of at least a strong El Niño near 88 percent, with roughly two in three odds it reaches “very strong” status, the tier reserved for perhaps three or four events in the entire satellite era. Every major global model now projects a median peak in Super El Niño territory, and most of them project it exceeding the 2015-16 event, which until now held the modern record. Sea surface anomalies were already brushing the super threshold in mid-July, months before these events normally peak. The atmosphere has already shifted into El Niño mode, and the event is forecast to crest in late fall and early winter.
This is not about “climate change.” It’s about the standard cycles of weather, and the cycle we’re currently in is one that has likely devastated societies in the past. We’re better prepared as a society today, but not all Americans are equally prepared.
Serious households have started doing the quiet math on their own. Grocery bills tell part of the story, and the forecast maps tell the rest, which is why long-term food storage has moved from fringe hobby to mainstream line item in the family budget, with established suppliers like Heaven’s Harvest seeing demand from people who five years ago would have rolled their eyes at the idea. That instinct is not paranoia. It is pattern recognition, and the pattern is worth walking through carefully.
Editor’s Note: Heaven’s Harvest IS a sponsor, but the warnings of this article are real and would be written even if we didn’t have a survival food sponsor. With that said, those who take advantage of what they offer can use promo code “Patriot” for 15% off.
The Fertilizer Clock Is Already Running
While the Pacific warms, the second shock has been unfolding in the Strait of Hormuz. The conflict with Iran turned the world’s most important energy chokepoint into a contested waterway, and the consequences reach far beyond the gas pump. Roughly a third of global fertilizer trade moves through Hormuz, and the disruption sent urea prices up 86 percent year over year by March, with a 53 percent jump in a single month.
The World Bank projects energy prices rising about 24 percent in 2026 and fertilizer about 31 percent. By its own accounting, fertilizer prices ran 35 percent higher in the first five months of this year than the same period last year.
Here is the mechanism the nightly news will not explain. Fertilizer is not a grocery item. It is a time-delayed input. The nitrogen a farmer in Iowa or Punjab could not afford to apply this spring does not show up as a problem this spring. It shows up as a thinner harvest six to twelve months later.
The World Bank’s own food security brief concedes that the effects of reduced applications earlier this season “are likely to become visible only later in harvest outcomes.” Translate that from institutional language into plain English and it means this. The damage is already done, it is already in the ground, and we are simply waiting for it to arrive on the shelf.
Now check the calendar. Six to twelve months from the spring planting season lands us squarely in late 2026 and early 2027. Which is precisely when the strongest El Niño in the instrumental record is forecast to peak, bringing its signature droughts to Southeast Asia, Australia, southern Africa, northern Brazil, and South Asia, the very regions that grow the world’s rice, sugar, and oilseeds.
The World Bank warns openly that a strong El Niño “could disrupt multiple crop belts simultaneously” on top of the conflict-driven input costs. Their baseline projection assumes the Middle East disruptions ease by autumn. What in the last two years of Middle East history suggests that assumption is safe?
The System Has No Slack Left
The comfortable answer is that global markets always adjust. But adjustment requires slack, and the slack is gone. Global cereal production is expected to decline from last year’s records even before El Niño does its work. The UN World Food Programme, hardly a den of right-wing preppers, is calling this the most significant disruption to its supply chains since Covid and the invasion of Ukraine, and its supply chain director put the stakes bluntly.
Today’s supply chain challenges are tomorrow’s hunger crisis.
There is also a political dimension that markets cannot price. When food gets scarce, governments do not behave like economists. They behave like politicians. Export bans, hoarding mandates, and panic buying at the national level turned the modest rice shortfall of 2008 into a global crisis, and analysts are already warning that import-dependent nations are the first dominoes.
The 2015-16 Super El Niño, a far weaker event than what is now forecast, threw tens of millions into food stress across Africa and Asia. This one is projected to be stronger, and it arrives with fertilizer already rationed by price and shipping lanes already contested by missiles.
What Joseph Knew
Scripture does not treat preparation for lean years as faithlessness. It treats it as wisdom delivered in advance to those willing to act on it.
Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt.
Joseph did not respond to that warning with a hashtag or a committee. He stored grain during the years of abundance, and when the famine came, Egypt stood while its neighbors begged. The lesson is not that famine is certain. It is that the time to prepare is precisely when preparation still looks optional.
Nobody who filled a pantry in a year of plenty has ever regretted it, and nobody standing in an empty aisle has ever been glad he waited for certainty.
None of this calls for panic, and panic is the enemy of sound judgment anyway. It calls for the same unglamorous prudence our grandparents considered ordinary. Keep some cash margin, know your local growers, and put real food in deep storage while it is cheap and available, because the entire arc of this story is that cheap and available is a closing window.
Families looking for a straightforward place to start can visit Heaven’s Harvest and use promo code Patriot for 15 percent off long-term storable food. The forecasts may yet soften, the strait may yet reopen, and we should pray they do. But hope is a fine thing to hold and a foolish thing to eat.

